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President Museveni Praises Russia for Military Support to Uganda

President Yoweri Kaguta Museveni has expressed his...

100 Years of Lubaga Cathedral in Faith

Standing on one of Kampala’s famous seven...

UCU Law Student Angella Namirembe Dies at 27

A 27-year-old Uganda Christian University (UCU) law...
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President Museveni Praises Russia for Military Support to Uganda

By
Kuusa Noah
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Yoweri Kaguta Museveni inspects military equipment donated by Russia at Gaddafi Military Barracks, Magamaga.
President Yoweri Kaguta Museveni inspects part of the $53 million military equipment donation from the Russian Federation during the launch of the Military Mechanised Major Repair Facility at Gaddafi Barracks, Magamaga.

President Yoweri Kaguta Museveni has expressed his deep gratitude to the Russian Federation for their continued support to Uganda, following the donation of military equipment worth $53 million. The President described this contribution as a clear sign of the strong and growing relationship between Uganda and Russia, which he referred to as both ideological and strategic friends.

While addressing the nation, President Museveni revealed that the donated equipment would greatly boost Uganda’s defense capacity and enhance the operations of the Uganda People’s Defence Forces (UPDF). He emphasized that this kind of support is essential in ensuring that Uganda maintains peace, stability, and self-reliance in protecting its sovereignty.

In addition to receiving the military equipment, President Museveni officially launched the Military Mechanised Major Repair Facility at Gaddafi Military Barracks in Magamaga. The facility is expected to handle the repair and maintenance of various armored and mechanized vehicles used by the army. The President noted that this development is a significant step toward improving the UPDF’s technical capabilities and reducing dependence on foreign repair services.

He also announced that another military workshop is currently under construction in Entebbe, which will further strengthen the country’s defense infrastructure. According to him, these projects mark the beginning of Uganda’s journey toward a more self-sufficient and technologically advanced defense sector.

President Museveni went on to thank President Vladimir Putin and the people of Russia for their generosity and friendship. He said that the donation demonstrates Russia’s genuine commitment to supporting African nations in building capacity, security, and development.

“I want to thank President Putin for the military support; this support is very beneficial. What the Russians have done is just a glimpse of the good things they have achieved. Russia is a historic and very good friend of Africa,” President Museveni said.

He highlighted that the cooperation between Uganda and Russia is built on shared values of independence, mutual respect, and the desire for a fair global order. The President added that such partnerships are essential in helping African countries strengthen their defense and development sectors without external domination.

Museveni further pointed out that Russia’s history of standing with Africa dates back to the liberation struggles, where the Soviet Union supported many African countries in their fight against colonialism. He noted that this new chapter of cooperation continues that legacy, focusing on modern challenges such as technology transfer, training, and defense enhancement.

The President reaffirmed Uganda’s commitment to maintaining and expanding its friendship with Russia and other nations that respect Africa’s sovereignty and share a vision for global equality and peace.

As Uganda continues to invest in defense infrastructure and local capacity-building, the new facilities in Magamaga and Entebbe will serve as important centers for innovation, repair, and maintenance of military equipment. The initiative also opens up opportunities for technical training and job creation for Ugandan engineers and mechanics.

Museveni concluded by assuring Ugandans that the government remains focused on strengthening the country’s security systems, improving defense production, and fostering international partnerships that benefit the people of Uganda and the African continent as a whole.

100 Years of Lubaga Cathedral in Faith

By
Kuusa Noah
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Lubaga Cathedral in Kampala, Uganda, celebrating 100 years of Catholic faith and leadership.
St. Mary’s Cathedral Rubaga, one of Kampala’s oldest churches, marks 100 years of faith, unity, and spiritual growth in Uganda.

Standing on one of Kampala’s famous seven hills, St. Mary’s Cathedral Rubaga, also called Lubaga Cathedral, is a strong symbol of Catholic faith and unity in Uganda. For more than 100 years, the Cathedral has been a home of worship, a place of hope, and the heart of the Archdiocese of Kampala. It has seen the growth of the Catholic Church and guided millions of believers in their faith. The story of Lubaga Cathedral is also the story of the many pastors, bishops, and archbishops who have led the Church with love, courage, and devotion.

Lubaga Cathedral in Kampala, Uganda, celebrating 100 years of Catholic faith and leadership.
St. Mary’s Cathedral Rubaga, one of Kampala’s oldest churches, marks 100 years of faith, unity, and spiritual growth in Uganda.

Archbishop Leon Livinhac (1883–1890)

The story of Lubaga Cathedral begins with Archbishop Leon Livinhac, the first Archbishop of Rubaga from 1883 to 1890. He is remembered as one of the earliest missionaries who brought the Catholic faith to Uganda. Pastor Livinhac played a historic role in leading his fellow missionaries in singing and celebrating the first Catholic Mass in Uganda, marking the official birth of Catholic worship in the country. His leadership, deep faith, and missionary spirit laid a strong foundation for what would become one of Uganda’s most important religious centers.

Bishop Jean Hirth (1890–1894)

Following bishop Livinhac was Pastor Jean Hirth, who served from 1890 to 1894. He is best remembered for expanding the Catholic mission beyond Uganda’s borders. His efforts led to the introduction of the Catholic faith in Rwanda, where he went on to establish the first Catholic Church. Pastor Hirth’s work showed how Rubaga was not only the heart of Catholicism in Uganda but also a center for missionary outreach across East Africa. His commitment to spreading the Gospel remains an inspiring example of service and faith.

Bishop Antonin Guille (1895–1897)

The third bishop of Rubaga, Antonin Guille, served from 1895 to 1897. His time in leadership was short but impactful. He focused on spreading the seminary system throughout Uganda, recognizing the importance of training local priests who could carry the faith forward. His efforts in establishing seminaries helped strengthen the Church’s roots and ensured that Ugandans could take on key roles in religious leadership.

Bishop Henry Stricher (1897–1933)

One of the most notable figures in the history of Lubaga Cathedral was Pastor Henry Stricher, affectionately nicknamed “Siteseera” by the local community. He served as pastor for an incredible 36 years, from 1897 to 1933, making him the longest-serving leader of the Cathedral. Pastor Stricher is remembered for introducing the idea of constructing the magnificent Lubaga Cathedral that stands today. His vision inspired local Christians to unite and build a lasting place of worship, symbolizing the strength and unity of Uganda’s growing Catholic community.

Bishop Michael Michaud (1933–1945)

In 1933, Bishop Michael Michaud took over leadership of Rubaga Cathedral and served until 1945. He is remembered as the only British bishop buried at St. Mary’s Cathedral Rubaga. Bishop Michaud guided the faithful during challenging times, strengthening the administration of the Church and encouraging moral and spiritual growth among Christians. His humility and devotion left a mark on both the Church and the wider community.

Archbishop Joseph Louis Cabana (1945–1960)

The year 1945 marked a new chapter for Rubaga Cathedral when Archbishop Joseph Louis Cabana became the first Archbishop of the Cathedral. During his 15 years of service, he focused on building a stronger Church administration, improving education, and supporting various community projects. Archbishop Cabana’s leadership helped the Cathedral grow in influence, both spiritually and socially, shaping it into a respected center of faith across Uganda.

Archbishop Dr. Joseph Kiwanuka Nakabaale (1960–1966)

A historic milestone came in 1960 when Archbishop Dr. Joseph Kiwanuka Nakabaale became the first Ugandan Archbishop of Rubaga Cathedral. His appointment was a moment of great pride for Ugandan Catholics. Archbishop Kiwanuka was a strong advocate for Uganda’s independence, using his influence to promote peace, unity, and national identity. His wisdom and courage inspired many during a time of great political change. Upon his death, he was buried inside Rubaga Cathedral, a lasting symbol of his deep devotion and love for the Church he served faithfully.

Cardinal Emmanuel Kiwanuka Nsubuga (1967–1990)

After Archbishop Kiwanuka, Cardinal Emmanuel Kiwanuka Nsubuga took over leadership of Rubaga Cathedral in 1967 and served until 1990. He is best remembered for championing peace and justice, especially during the difficult era of President Idi Amin Dada. Cardinal Nsubuga spoke out fearlessly against injustice and human rights abuses, defending the oppressed and calling for unity among Ugandans. His leadership turned Rubaga Cathedral into a voice of hope during times of fear and uncertainty.

Cardinal Emmanuel Wamala (1990–2006)

In 1990, Cardinal Emmanuel Wamala became the Archbishop of Rubaga Cathedral. He led with humility, compassion, and strong faith until his retirement in 2006. His era focused on pastoral care, education, and social development. Even after retirement, Cardinal Wamala continues to inspire the faithful through his gentle wisdom and unwavering commitment to the values of peace and charity.

Archbishop Dr. Cyprian Kizito Lwanga (2006–2021)

Archbishop Dr. Cyprian Kizito Lwanga succeeded Cardinal Wamala in 2006 and served until his passing in 2021. He is widely respected for his bold stand against human rights abuses and corruption, often speaking truth to power. Under his leadership, the Church remained active in promoting social justice, love, and equality. His sudden death in 2021 deeply shocked the nation. He was laid to rest inside Rubaga Cathedral, a place that had become synonymous with his faith and service.

Archbishop Paul Ssemogerere (2021–Present)

The current Archbishop, Paul Ssemogerere, has been in office since 2021. His leadership has been marked by renewal, unity, and progress. He has overseen the fourth major renovation of Rubaga Cathedral, ensuring its preservation as a national treasure. Archbishop Ssemogerere continues to promote togetherness among Christians and to strengthen the Church’s role in promoting education, moral values, and social harmony. His leadership represents continuity and a bright future for Uganda’s Catholic community.
For over 100 years, Lubaga Cathedral has stood as a beacon of faith and hope for Uganda and the entire region. From its humble beginnings under early missionaries to its current status as a grand symbol of Catholic unity, the Cathedral’s history reflects the resilience and devotion of countless believers. It is more than just a building it is a living testimony to God’s enduring love and the tireless work of those who dedicated their lives to serving Him.
The Cathedral celebrates its 100 years, it continues to inspire generations to live in faith, serve their communities, and uphold the values of peace and compassion.
Join me tomorrow as we explore how Rubaga Cathedral strengthens marriage in Christ and continues to nurture families in faith.

 

UCU Law Student Angella Namirembe Dies at 27

By
Kuusa Noah
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UCU Law Student Angella Namirembe Dies at 27

A 27-year-old Uganda Christian University (UCU) law student, Angella Namirembe, has died in a tragic road accident in Kampala. The incident has since taken a shocking twist after her father, Robert Mutebi, discovered that the deceased was not his biological daughter, as he had always believed.
According to reports, the revelation came after Namirembe’s death, when family discussions uncovered that her real father is a man currently living abroad. The late Namirembe’s mother, Agnes Nakandi, been in marriage with Mutebi for 29 years, hails from Mutungo Zone IV in Nakawa District, where the family had been residing.
Mutebi, who had raised Namirembe since birth, expressed deep sorrow and confusion over the events that unfolded following his daughter’s passing. He also described how he was treated by several politicians who appeared at the morgue during the time he went to collect his daughter’s body.

“Even Hon. Nambooze brought a funeral service car and came to bury the child. At that time, I didn’t know where my daughter was, but Hon. Nambooze said my child used to call her aunt. There was also a man called Mr. Kiwanuka who is suspected to be the father of my daughter, who is currently in America,” Mutebi narrated.
He explained that Namirembe was his first-born daughter, and that he and his wife Nakandi had three children together. He had raised Namirembe from infancy, providing for her education all the way to university.
“I think everyone has seen how I raised her from a little girl. I did everything for her because I believed she was my daughter. Even though my job didn’t take me far in education, I made sure my children got the education I never had,” he said emotionally.
Mutebi revealed that he even took death announcements to CBS Radio in Mengo, Kampala, to inform relatives and friends of the tragedy. However, he was surprised when radio staff told him that other people had already made announcements on behalf of the deceased people he didn’t recognize. This made him suspicious that something unusual was going on.
“After realizing something wasn’t right, we sat the mother down and asked her what she knew about our daughter. But she refused to tell us the truth,” Mutebi explained. “Later, she decided to go away with other mourners to Jjalamba where they’re eying to burry my daughter.” Mutebi
Following this confrontation, Mutebi accused his wife, Nakandi, of keeping a secret from him for 27 years that their first-born child was not biologically his. Deeply hurt by the revelation, he has since decided to divorce her.
Family members, including Samuel Mubiru Ssalongo, the grandfather of the deceased and Mutebi’s father, as well as George William Mayanja and other relatives, expressed shock and disappointment over Nakandi’s actions.
“I am very surprised,” Ssalongo said. “Since the day she gave birth, I have known that child as my grandchild. If it’s true that things were hidden from us, then the child should remain where she was taken. There’s a saying that if your mother is still alive, you can never be sure of your true clan because women often hide such secrets. But the truth cannot remain hidden forever.”
A video has also surfaced online showing Namirembe proudly identifying with the Kkobe clan, not the Mmamba clan of Mutebi’s lineage further confirming the family’s worst fears.
Mutebi later confirmed that a family meeting was held, bringing together the mother of the deceased, Agnes Nakandi, and other relatives. During the meeting, the couple officially agreed to separate and resolved to take the matter to the police for further handling.
The death of Angella Namirembe, coupled with the painful family revelations that followed, has left the entire community in shock amidst political waves turning what should have been a solemn moment of mourning into a heartbreaking family dispute.

 

Kenya Mourns Raila Odinga’s Death (1945–2025)

By
Kuusa Noah
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Raila Odinga speaking at a political rally in Kenya.
Raila Odinga and Uhuru Kenyatta shake hands after the 2017 election dispute in Kenya.

Kenya and the entire East African region are mourning the death of former Prime Minister Raila Amolo Odinga, a key figure in the country’s political history. Odinga passed away in India at the age of 80 after suffering a heart attack during a morning walk, where he had been receiving medical treatment. His passing marks the end of an era for Kenya a nation he dedicated his whole life to transforming.
Born on January 7, 1945, in Kisumu County, Nyanza region, Raila Odinga was the son of Jaramogi Oginga Odinga, Kenya’s first Vice President, and Mary Juma Odinga. Coming from the Luo (Jaruo) tribe, Raila was raised in a home that valued education, courage, and leadership values that would later shape his remarkable political journey.

Early Life and Education

Odinga began his education at Kisumu Union Primary School, the same place where he was born and raised. He later pursued technical studies in Germany, where he graduated with a degree in metal engineering. When he returned to Kenya in 1970, he joined Nairobi University as a lecturer in metalwork and welding, a position he held with pride and dedication.
He later worked for a government agency responsible for monitoring the quality of imported and exported goods in Kenya. However, his passion for justice and governance soon led him to the political arena a path that would define his life.
Raila Odinga’s political career began in the turbulent years of President Daniel arap Moi’s regime. Known for his fearless criticism of government corruption and abuse of power, Odinga became a voice for democracy and human rights.
In 1982, after an attempted coup by soldiers led by Hezekiah Ochuka, Odinga was accused of involvement in the plot. Both he and his father were suspected of supporting the coup attempt. Raila was arrested and detained without trial for six years, enduring harsh conditions in prison.
He was released in 1988, only to be re-arrested later that same year, spending another ten months in detention. Despite these challenges, Odinga never gave up his fight for democracy. Continuous harassment by the regime eventually forced him into exile in Norway, where he was granted citizenship for his safety.

Return to Kenya and Political Legacy

Odinga returned home in 1992, joining the Forum for the Restoration of Democracy (FORD) led by his father. That same year, he was elected Member of Parliament for Langata Constituency, marking the start of his formal political journey.
After his father’s death in 1994, Odinga left FORD and formed the National Development Party (NDP). He contested the 1997 presidential elections, finishing third but gaining a strong national following for his charismatic leadership and reformist vision.
From 2008 to 2013, Raila Odinga served as Kenya’s Prime Minister under a coalition government formed after the disputed 2007 elections. His leadership during that tense period helped stabilize the country and promote unity.
Throughout his political life, Raila Odinga sought to bring fairness and transparency to Kenya’s elections. In 2013, he led the Coalition for Reforms and Democracy (CORD) alongside Kalonzo Musyoka, but lost to Uhuru Kenyatta of the Jubilee Party.
He tried again in 2017, heading the National Super Alliance (NASA). The elections were marred by irregularities, leading Kenya’s Supreme Court to nullify the results a first in Africa’s history. However, when a repeat election was called, Odinga withdrew, citing lack of transparency in the electoral process. Kenyatta later won unopposed, and Odinga symbolically declared himself the “People’s President.”
The political tension that followed eventually softened when the two leaders famously shook hands in 2018, an act that came to be known as the “Handshake.” This gesture led to the Building Bridges Initiative (BBI), a joint effort between Odinga and Kenyatta to unite the country and reform the constitution. Although the BBI faced legal challenges and opposition, it symbolized Odinga’s lifelong commitment to peace and national unity.
In the 2022 elections, Odinga contested again under the Azimio la Umoja – One Kenya Coalition, facing off against William Ruto. Despite high expectations, Odinga was defeated once more. Yet, he remained vocal, leading peaceful protests and calling for justice, fair governance, and better living conditions for ordinary Kenyans.

His Final Days and Legacy

Until his last breath, Raila Odinga continued to speak for the voiceless and to push for a more equal Kenya. Many remember him not just as a politician, but as a symbol of resilience, democracy, and courage. His dream of becoming president never materialized, but his influence on Kenya’s political landscape remains unmatched.
As Kenya bids farewell to one of its greatest sons, the region mourns alongside the Odinga family. His story will forever be told of a man who spent his life fighting for freedom, democracy, and unity.
Rest in peace, Raila Amolo Odinga (1945–2025). Your legacy lives on.

 

Leadership Is About Connecting with People, Not Just Speaking Good English – Rubongoya

By
Kuusa Noah
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Leadership Is About Connecting with People not speaking good English-Rubongoya
David Lewis Rubongoya NUP secretary General eyes new seat in Central Kampala

The Secretary General of the National Unity Platform (NUP), David Lewis Rubongoya, has reminded Ugandans that true leadership is not about speaking fluent English or holding big academic titles, but about understanding and helping ordinary people.
Rubongoya explained that a good leader must be able to connect with citizens, listen to their problems, and find real solutions to improve their lives.
“Leadership is not about speaking good English. It’s about connecting with people, understanding their challenges, and finding solutions,” he said.
He pointed out that competence should not be judged only by academic qualifications. Rubongoya referred to the late Hon. Muhammad Ssegirinya, who, despite serving a short time in Parliament, was loved and respected by many Ugandans because of his close relationship with the grassroots and his commitment to service.
“Hon. Ssegirinya may have served for a short period, but most Ugandans still see him as an example of a true leader,” Rubongoya added.
He further noted that education and experience mean little if a leader becomes disconnected from the people.
“No matter how educated or experienced you are, if you don’t relate with the people on the ground, how can NUP or anyone trust your leadership?” he asked.

PLU and NRM Join Forces to Strengthen Grassroots Support in Tooro Sub-Region

By
Kuusa Noah
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Members of the Patriotic League of Uganda (PLU) have joined hands with leaders from the ruling National Resistance Movement (NRM) to boost grassroots mobilization in the Tooro sub-region.
The partnership, officially launched over the weekend in Fort Portal City, aims to secure at least 90 percent voter support for the ruling party by reaching communities directly at the village level. The teams plan to conduct door-to-door sensitization drives, highlighting the government’s achievements while discussing ongoing and future development projects.
According to Henry Basariza, the PLU Coordinator for Tooro, the campaign focuses on honest engagement with citizens.
“We are meeting people in their villages to talk about what the NRM government has done and what still needs to be completed. Our message is clear—President Museveni should be given more time to finish the work he started,” Basariza said.
The mobilization campaign has received strong endorsement from Fort Portal City officials, who have pledged full logistical and political support to ensure its success.
Deputy Resident City Commissioner (RCC) Emmanuel Businge welcomed the partnership, describing it as a symbol of unity and shared purpose.
“This collaboration between PLU and NRM shows our commitment to peace, stability, and development. It strengthens our political foundation and ensures continued progress in our communities,” Businge remarked.
He emphasized that peace, maintained under the NRM government, remains the backbone of Uganda’s growth.
“Without peace, we wouldn’t have roads, schools, hospitals, or investment. The stability created by the NRM government is what allows Uganda to keep moving forward,” he added.

 

The Apostles’ Creed: Know Your Faith

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The Apostles Creed

The Apostles Creed has 12 articles, which we are going to learn about in details, as we go through this creed, we should know that the creed is a journey the unpredictable path followed by Divine Love; it traces Gods plan in these successive moments so we need to have a greater devotion to it.

Article 1 of the creed states that;” I BELIEVE IN GOD THE FATHER ALMIGHTY CREATOR OF HEAVEN AND EARTH”

I believe in God” is the first affirmation of the Apostles Creed and the most fundamental; all other articles of the creed depend on this. The whole creed speaks of God and when it also speaks of man and the world, it does so in relation to God. God is mystery, a mystery of faith.

“God alone is God transcends the World and history he made heaven and earth “They will perish, but you endure; they will all wear out like a garment …but you are the same and your years have no end (PS 102:26-27).

Who is this God in Him I Profess My Faith?

God is unique there is only one God as he revealed himself to Israel “Hear O Israel: The Lord our God is one Lord; and you shall love the Lord your God with your heart and with all your soul and with all your soul, and with all your might” (Duet 6;4-5)

God calls Israel and all nations to turn to him, the one and only God” Turn to me and be saved, all the ends of the earth, for I am God and there is no other…. To me every knee shall bow every tongue shall swear. Only in the Lord, it shall be said of me are righteousness and strength “Isaih 45;22-24

God is always present out of God’s love for his people, he revealed his name in Exodus 3; 13-15, Moses asked God his name and he said IAm has sent me to you … this is my name forever, and thus I am to be  remembered throughout all generations “ God who reveals him self as the God  who is always there present to his people in order to save them

God is merciful and gracious as he reveals himself in Ex 34; 9 “YHWH, a God merciful and gracious, slow to anger and abounding in steadfast love and abounding in steadfast love and faithfulness” God’s very being is Truth and Love.

Despite the Faithless ness of humanity, our sins and the punishment we deserve God keeps “steadfast love for thousands’ (Ex 34; 7) God goes as far as giving up his own Son for us thus revealing he is rich in mercy” (Eph 2;4)

God alone is God transcends the world and history; he made heaven and earth; “They will perish but you endure they will all wear out like a garment… but you are the same and your years have no end (Ps 102;26-27). God is” He who is from the everlasting; and as such remains ever faithful to himself and to his promise.

The Church’s Tradition understood the divine name” I Am who Am” in this sense: God is the fullness of Being and of every perfection without origin and without end.

From eternity to eternity, you are God” (Ps 89;2) Nobody made God, He is uncreated, He exists, He lives. He is the source of all being, of all life and all creatures receive all that they are and have from him but he alone is his very being.

Let us end by reflecting on the late Pope Francis’s 2015 lent message “Each one of us has a place in God’s heart, He knows us by name, he cares for us and seeks us out whenever we turn away from him. He is interested in each of us; his love does not allow him to be indifferent to what happens to us… in each  of our neighbors then we must see a brother or sister for whom Christ died and rose again Live a meaningful  lent by reaching out to your neighbor who is in need.

Lubaga Cathedral: How Its Contruction Started

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Lubaga Cathedral

The Cathedral for the holy Eucharist on every Sunday while others have been there for prayers almost on daily basis, very few know how the history of the Cathedral. Today The Uganda Today brings you the story of the Mother Church in Uganda, which is popularly known as Lubaga Cathedral and how it started.

The Archbishop of Kampala Cyprian Kizito Lwanga, in his preaching at every big function at Lubaga has always praised the Kabaka of Buganda, Muteesa I for donating the land to the first Catholic White Missionaries who constructed the first church structure that was built with wattle and reeds.

According to the archives at Lubaga Cathedral, the first Missionaries in Uganda, Bishop Leon Livinhac was appointed leader of the White Fathers upon arrival from Upper Africa and after a few months he returned to Upper Africa and was replaced by Bishop Jean Joseph Hirth.

As Prince Daniel Mwanga, one of the 40 children of Kabaka Mutesa1 succeeded him also welcomed missionaries on December 8th ,1890 the day of immaculate Heart of Mary Mwanga officially received Bishop Hirth and he donated to him the whole of Lubaga hill in 1891, the kabaka urged the residents around to help Bishop Hirth to build houses.

Construction Of Mother Church Starts

Records show that since the arrival of the first missionaries in Uganda in 1879 t0 1890 many small temporary churches were constructed in different places. Pere Simeon Lourdes known as Mapers constructed were built at Lubya in 1879, Nabulagala 1880, Nalukolongo in 1884 and Nabunya in 1889.

The fifth Church was built at Lubaga where the parish hall is but there came what was referred to as a religious war and the Lubaga Church was burnt at 3pm on January 24 1892. Then later two other churches the sixth and the seventh one of which was destroyed by earth quake and another one was burnt down.

Although the burning of the church would have thrown the Christian in to utter despair, they instead stood by the missionaries and build the eighth temporary Church in 1892. They also built a ninth Church in 1893 in 1894 they constructed an eleventh church that was later and durable and lasted up to 1901.

On October 28 1895the third bishop Antonin Guillermain was consecrated in the newly constructed Church by Bishop Henery Hanlon of the Mill Hill Missionaries (MHM) of Nsambya Bishop Antonin Guillermain also transferred the Junior Seminary that had been started at Villa Maria Masaka to Lubaga in1893.

On March 19, 1901 bishop Hanlon of Nsambya consecrate the eleventh Church during a pontifical mass led by Bishop Henri Streicher locally known as Stenseera. Bishop Guillermain in 1897.

The last eleventh temporary Church that was constructed in 1901 at Lubaga lasted 24 years until they started constructing the present Cathedral. The first priest to be ordained in the Cathedral was Fr Consulate from Kenya by Bishop Streicher on Sunday March 15 1906

Later on, May 18, 1918, Bishop Forbes (WF) who was the coadjutor (Auxiliary bishop) of Bishop Streicher was also consecrated in this church Lubaga Cathedral.

According to records Bishop Streicher’s dream was to build a beautiful Church which fits to be the mother Church of all Churches in Uganda. In 1909 after the war’s bishop Streicher started preparation to build the Cathedral which is the 12th and last

In 1909, Streitcher announced his dreams and requested for those who were willing to contribute to the 12th Church. The first contribution was Rupees R.6,522, the equivalent of sh 13000 at that time, it was reported that the money was used build a bricks factory at Nalukolongo.

Bishop Streicher appointed Bro Gilbert, a professional architect to draw the church’s plan the first plan was very beautiful, the Christian could fail to finance completion brother Gilbert’s plan was modified a bit by Herman W.F into the president Cathedral.

In 1910, brother Gilbert constructed a kiln that was fitted to produce also tiles at Kisubi near Entebbe at that time Bro Cyprian WF, who   was training students at Kisubi Technical School persuaded his colleagues who had also started the same technical school at Gayaza, Lubaga to merge them in to St Joseph’s Technical School for purpose of strengthening the institute under Bro Herman.

Where the students could have a variety of courses in bricklaying, carpentry, iron fabrication   and among others. He also suggested that they could use the students to build Lubaga Cathedral as they earn some monies for themselves.

As the students trained in brick- making, Christians who used to pass at Nalukolongo going for daily mases at Lubaga were obliged to carry bricks on their heads for the construction of the Cathedral, Stanislaus Mugwanya, one of the Kabaka’s regents was one of the team leaders that used to carry at least four bricks Mugwanya also donated his forest at Nabbingo from where they got wood used in Klin to bake bricks

Another member Simeo Ssenkatuuka also donated all the sand and clay soil which was needed in the construction of the Cathedral.

According to the record by 1913, the Lubaga Parish Priest reported that the Christian had already carried 600,000 to the Church site. Brother Canisius W.F was the first person to prepare the construction of the Lubaga Cathedral assisted by Fr Joseph Richard who later in 1927 started congregation of Bannakalooli Brothers of Kiteredde.

However, Brother Canisius was transferred to Kisubi to start Kisubi bricks factory that is near Ggogonya Sister of Repatrix from where he used to produce bricks and tiles that was to be used in the construction of Lubaga cathedral.

Brother Cyprian fabricated a machine that assisted in moulding different types of bricks and titles the 1960s Brother Victor WF replaced Br Canisius inn the construction of the Cathedral and B rother Herman was engaged in constructing the beams.

As Bro Cyprian was appointed to build Lubaga Cathedral he decided to first build a small church within the plan of the new project, so he built Kisubi. He was at the same time training his students in different departments of constructing as he prepared to start the new project at Lubaga.

According to record Bro Cyprian worried about how he would make the pillar strong after building Kisubi Church in1913 Brother Cyprian, however was optimistic that he would succeed. He came to Lubaga on May ,3, 1914 with Matayo Bakaluba to start the construction work at the cathedral.

With the 600,00 bricks that had been delivered at Lubaga the Christian delivered 2 million bricks that completed the construction of the Cathedral. They used to transport the bricks tiles and other materials from Kisubi using a cart that had been locally made and pulled by bulls to complete the construction work at Lubaga.

In October 1914 the construction of the 6 ft foundation that consumed 500000 in total had been completed. However, the construction stalled for two years during war that raged between 1914- 1918 as there was no money after the war, the church borrowed sh 92,000 for the work to continue.

Brother Cyprian went on leave and was replaced by Brother Adalbert to continue the construction work of the cathedral. Brother Herman was charged with the responsibility of designing the pillar, windows and doors. Brother Sylvester who was a good carpenter supervised the whole work while at the same time made the doors and windows

He also designed the altar and the pulpit Bonaventure he worked on the Uganda Martyrs altar inside the cathedral. Bishop John Forbes.

In 1922, bishop Streicher sent his auxiliary bishop John Forbes to Canada to solicit for more money from the sponsors Bishop Forber’s first contacted Pope Pio XI for blessing. Pope Pio XI, blessing Bishop John Forbes fund as he himself donated unspecified amount of money towards the construction of the Lubaga Cathedral.

Deo Kasozi Returns to Kitara FC Presidency

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Deo Kasozi

Kitara football Club has announced the return of Mr Kasozi Deo to the team’s presidency.

The announcement was made to the public this afternoon at a press conference held at Grand Imperial Hotel in Kampala by former Kitara FC president Dennis Musinguzi who is also a member of the team’s executive.

Musinguzi said it was agreed upon by the executive to get a substantive President for the smooth operations of the club.

In his maiden speech shortly after being announced, Deo Kasozi said his focus in this new term is majorly on the sustainability of the team .

Kasozi stepped down as President of Kitara FC in June this year after spending three years as Kitara FC President.

Kitara FC Management appointed ASP Gilbert Nyaika as Interim President as the Club made consultations on a substantive President.

ASP Nyaika who is also the Club’s Vice President in charge of Administration is credited for having filled the leadership vacuum and during his tenure, the Club has regrouped and has kicked off competition in the 2025/2026 season.

Former Kitara FC President Mr Godfrey Bamwenda has taken over a new responsibility as Vice President incharge fans mobilization.

Kasozi will work with a team of distinguished senior administrators who include Hon Brian kaboyo- First vice President, Nyaika Gilbert -Vice president Administration, Bernard Kanyoro – Vice president Finance, Godfrey Bamwenda – vice president fans mobilisation, Bernard Isoke – vice president technical, Dennis Musinguzi Excom member and Eng Jonard Asiimwe as Patron.

The CEO Mr Joshua Atugonza heads the Secretariat and sits on the Club’s Management Committee.

The club has several committees that work closely with Management.

This week, Kinyara Sugar Ltd injected 100 Million Shillings in a main Shirt Sponsorship into Kitara Football Club.

It should be recalled that while Mr Kasozi was serving as President, Kitara FC won lucrative sponsorship deals from Jonard Conglomerate, Kinyara Sugar Ltd among others. The Club also won the Big League, got promotion to the Uganda Premier League and won the Stanbic Uganda Cup on top of being among the top competitive Clubs in the Uganda Premier League.

When Do You Give to Kampala Beggars? A Muzungu Perspective

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The Street Poor

This is one of the biggest questions and challenges for people traveling to the developing world and, perhaps even moreso, for those living as western expats in countries with extensive poverty because we confront it on a daily basis.

The hard part is that most of these people really are poor and what amounts to pocket change to us could mean the only meal of the day to them. We want to help, feel guilty if we don’t, and realize we are perpetuating a bad situation if we do. On a more basic level, nobody likes to say “no” to someone in need.

Begging is Different Here

I find it particularly complicated here in Uganda. My wife and I lived in India back in 1993 – 1994, before the big dot-com boom and the rise of the middle class. The poverty was much more extreme than it is here in Uganda, but there was a stronger stigma against begging. It was clear who was going to ask you for money, and it was usually people on the street with horrible deformities or who were clearly on the edge of survival. It was a last resort or, for the children, they may have been forced into a “begging gang.”

That same stigma doesn’t exist here. I regularly get asked for money by people with jobs (albeit low-paid ones), or people who just happen to be walking by and see a mzungu – a human money-dispenser.

I think there are two main reasons that it is more acceptable to ask for money here. One results from a positive social structure, one stems from the good-intentions but bad-execution of the aid industry.

On the positive side, families are set up to help each other here. If you need school fees or money for medicine, you can ask any relative, no matter how distant, for that money. If they have it, they are obligated to give it to you. This is an important safety net that also makes it very difficult for anybody to save enough money to start a business or buy a house. Regardless, it is ok and expected to ask for money when you need it.

A less positive reason is the pervasiveness of hand-out aid. People here are used to getting free stuff from foreigners. I think this has created the expectation that you should get something from any mzungu you come across.

Giving to a beggar does not solve the systemic problem that caused that person to be begging in the first place. At the same time, they really might be in dire straights and need to buy some food. Only you can decide what is right for you at any given moment.

My 5 Rules for Giving to Beggars

Over time I have developed a number of unbreakable rules that I break on a regular basis:

  1. I don’t give money to kids who are begging. I don’t want families to think it is better to send their kids out to beg than to send them to school. I also don’t want to support “begging gangs” where kids are forced to beg and then bring their earnings back to a leader.
  2. I don’t give money to people with jobs. I heavily tip people who do a service for me, like the security guards where I park my car, but even someone who is making very little is better off than someone who isn’t making anything at all.
  3. Mothers with babies. Ok, if I am going to give money to someone begging on the street, it will probably be a mother with a baby, even if she just borrowed the baby to improve her chances. I am the sucker that makes that trick work.
  4. I will give money to adults with serious injuries that make it hard for them to work. NOT kids with injuries – I don’t want parents to decide their kids will bring in more money if they have injuries and thus incentivise them to harm their children.
  5. I don’t give money in front of my home or hotels where I am staying. Once you are seen as someone who will give money, it will be expected from you every time you walk through your door.

I Break My Own Rules

I broke number 5 just this morning. A man was waiting for me at my gate after I dropped my son off at school. He had a note saying that his daughter just died and he needed money to transport the body to his village. I gave him 10,000 shillings.

I am about 95% certain that this same guy came up to me about a year ago with the same note and the same story. I even said “are you sure you didn’t already try this last year?” He swore he hadn’t. I don’t believe him.

So why did I give him the money? I don’t know. Rules are meant to be broken. I hate saying no. He looked sad. And maybe, just maybe, he was telling the truth and it was some other guy who came to me last year to get money to transport his daughter to the village. Lots of people die here.

It’s not easy. It’s never easy. If it was easy to say no, it would be the death of compassion.

I think one of the best solutions might be to count the number of people who ask you for money each day/month/trip, figure out how much you would be likely to give each one, and donate that amount to an organization that is doing good work to get people off the streets and into jobs. Or hire the person to carry your bags to your car.

It’s not fair that some of us have so much more than so many others. We don’t need to level the playing field – we need to switch sports.

  • What are your thoughts around giving money to beggars?
  • How do you decide when to do it and when not to?

This article was shared by Mark D. Jordahl  from the Wild Uganda Blog!

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